Americans are still fighting over the legacy of the Vietnam War, but one perspective is missing: the Vietnamese experience. Novelist Viet Thanh Nguyen provides a Vietnamese perspective.
Americans are still fighting over the legacy of the Vietnam War, but one perspective is missing: the Vietnamese experience. Novelist Viet Thanh Nguyen provides a Vietnamese perspective.
Science writer Jennifer Ouellette spent a year confronting her math phobia straight on. She taught herself calculus. It helped her win at Vegas, get a good mortgage, and might just save her from a zombie apocalypse.
Journalist Thomas Ricks talks with Jim Fleming about how close the U.S. came to losing the war in Iraq on November 19, 2004 in a town called Haditha, 150 miles north of Baghdad.
In Siberia, for centuries, people have lived in cooperation with reindeer. Anthropologist Piers Vitebsky tells some tales of the Reindeer People.
People who like baseball call it "the thinking person’s game," but for the first 100 years, baseball was governed by a surprisingly limited range of critical thinking. Decisions were made by insiders, the current and former players who spent a lifetime around the diamond, and did things mostly one way: the way they've always been done. But in the last 3 or 4 years, that storehouse of common knowledge—much of which was kept guarded in a true "old boy's club"—has been cracked wide open. Now the game isn't driven by intuition, it's driven by data. And the math nerds who rode the bench in Little League—if they played at all—are now telling pro ballplayers what to do. Journalist Travis Sawchik tells Steve Paulson the story.
British novelist Tony Parsons tells Steve Paulson why “Man and Boy” has been such a huge hit and remembers how difficult it was for his own father to express emotion.
Wally Williams is Chief Executive Officer of Tequila Mockingbird and Sound Design in Austin, Texas, a successful commercial production facility.
Stephen Prothero tells Jim Fleming that Jesus has become an American icon like Mickey Mouse and that the commercial proliferation of Jesus kitsch indirectly spreads a religious message.