Literature

The house from Anne of Green Gables

Ebony Thomas is the author of “The Dark Fantastic: Race and the Imagination from Harry Potter to the Hunger Games.” For her the most important word in that title is "imagination." She believes that without imagination we can't change the world because we can't see it. We can't daydream a better world into existence. It's why she's always identified with another literary daydreamer — Anne of Green Gables.

A knight at the gates

A girl, a horse, and a magical sword save a kingdom in Robin McKinley's young adult classic, "The Blue Sword" — a book beloved by women of all ages. "Hild" author Nikola Griffith explains why. 

children's book illustration of a city street

There’s a book that author Ada Calhoun thinks of as both one of her favorites to read out loud with her son, as well as one that has inspired her own writing. It’s “A Street Through Time: The 12,000 Year Journey Along the Same Street ” — a story of one street, leading the reader through historical events and the passage of time, with the street itself starring as the main character.

A Black woman with her face on her knee

Poet Claudia Rankine spoke to Anne about the loneliness of being Black in America, and how the social isolation of the pandemic woke Black Americans up.

Woman gazing upon a lonely, infinite shore

In countries all over the world, rates of loneliness are skyrocketing. How did it become a condition of modern life?

Africa made of books

Kenyan literary scholar Simon Gikandi says you can’t understand the rise of European culture — or for that matter, the formation of the modern world — without also knowing how European thinkers demonized Africans and the very idea of "blackness."

Cecil Rhodes cartoons and statues.

Questions about identity, history, language, what should or should not be taught in school — these are all debates about confronting our past. Political theorist Adom Getachew says many of these issues were debated in Africa more than 60 years ago.

Woman in profile

Colonization in Africa was much more than a land grab. It was a project to replace — and even erase — local cultures. How can that be undone?

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